[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 10.356 # 成唯識論述記 10.356 成唯識論述記 10.356 - **Language:** Classical Chinese ### [10.356](https://indike.org/pramana/in.bauddha.taisho.1830.10.356) 述曰：無性云：「謂法外無用，所以不增；諸法不壞，所以不減」，此即離遍計所執增、餘二性減解。又一解與世親同，云：染法減時而無有減，淨法增時而無有增，即斷染不減，得淨不增。今此復別，離增減執故。新《中邊》云：由通達此證得無生法忍，於諸清淨雜染品中，不見一法有減增故。即依如說法無增減也。二自在依，如前已解，如文可解。然無性云：「前諸地中雖亦得此無差別住，然作功用後乃得成，於此地中能無功用，隨用即成故名自在」。新《中邊》云：「有四自在：一名無分別自在；二、淨土自在；三、智自在；四、業自在」。第八地中唯達初二，名無增減差別如故，其相自在名無分別。如彼疏解。 > The Commentary states: Asvabhāva says: "Because there is no function outside of phenomena, it does not increase; because phenomena do not perish, it does not decrease." This is an explanation based on being free from the increase of parikalpita-svabhāva and the decrease of the remaining two natures. Another explanation agrees with Vasubandhu, which says: When defiled phenomena decrease, it does not decrease; when pure phenomena increase, it does not increase. That is, severing defilement does not decrease it, and attaining purity does not increase it. Here it is again different, because it is free from grasping at increase or decrease. The new Madhyāntavibhāga says: By penetrating this, one realizes the tolerance of the non-arising of dharmas, because among all pure and defiled categories, one does not see a single phenomenon that decreases or increases. That is, it speaks of phenomena having no increase or decrease based on tathatā. The basis of the two masteries is as explained previously; it is understood from the text. However, Asvabhāva says: "Although in the previous grounds one also attained this dwelling without differentiation, it was accomplished only after exerting effort; in this ground, one is capable of effortlessness, accomplishing whatever is applied, hence it is called 'mastery.'" The new Madhyāntavibhāga says: "There are four masteries: first, mastery of non-discrimination; second, mastery of pure lands; third, mastery of wisdom; fourth, mastery of karma." In the eighth ground, one only penetrates the first two, which is termed the tathatā without increase, decrease, or distinction; its mastery of marks is called non-discrimination, as explained in that commentary. > — English (machine translation) (machine translation) - [Previous: 10.355](https://indike.org/pramana/in.bauddha.taisho.1830.10.355) - [Next: 10.357](https://indike.org/pramana/in.bauddha.taisho.1830.10.357) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1830.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.356) — English, machine translation ## Linked texts (2) - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.68.78) — Classical Chinese - [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.14.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.356](https://indike.org/pramana/in.bauddha.taisho.1830.10.356) · Pramāṇa