[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 10.443 # 成唯識論述記 10.443 成唯識論述記 10.443 - **Language:** Classical Chinese ### [10.443](https://indike.org/pramana/in.bauddha.taisho.1830.10.443) 述曰：又解與二乘別。約苦依盡故名佛無餘依，有非苦所依身在故名有餘依，以佛世尊具有無漏所依蘊在，是故世尊可言具四，如來亦有有餘可爾。 > The Commentary states: This is another explanation distinct from the two vehicles. From the perspective of the exhaustion of the basis of suffering, it is called the Buddha's \[nirvāṇa\] without remainder; because there remains a body that is a non-suffering basis, it is called \[nirvāṇa\] with remainder. Because the Buddha, the World-Honoured One, fully possesses the remaining basis of untainted aggregates, the World-Honoured One can therefore be said to possess all four; that the Tathāgata also has \[nirvāṇa\] with remainder is admissible in this sense. > — English (machine translation) (machine translation) - [Previous: 10.442](https://indike.org/pramana/in.bauddha.taisho.1830.10.442) - [Next: 10.444](https://indike.org/pramana/in.bauddha.taisho.1830.10.444) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1830.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.443) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.443](https://indike.org/pramana/in.bauddha.taisho.1830.10.443) · Pramāṇa