[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 10.451 # 成唯識論述記 10.451 成唯識論述記 10.451 - **Language:** Classical Chinese ### [10.451](https://indike.org/pramana/in.bauddha.taisho.1830.10.451) 述曰：下依不定性。第二、解申正義，餘文易了。謂有二乘者，簡不定姓，身智滅位。爾時，雖無二乘身智，而由二乘能證此滅，可說二乘有無餘依，非有身智在時可說二乘名有無餘依。依實真如說三乘無別，依菩提說三乘差別。亦可依無住處說三乘有異，然今且說菩提差別。 > The Commentary states: Below, relying on those of indeterminate lineage, the second interpretation expounds the correct doctrine; the rest of the text is easy to understand. Stating that the two vehicles have it restricts this to those of determinate lineage, at the stage where body and wisdom are extinguished. At that time, although the body and wisdom of the two vehicles are absent, because the two vehicles are able to realize this extinction, it can be said that the two vehicles have \[nirvāṇa\] without remainder; it is not when body and wisdom remain that the two vehicles can be said to have \[nirvāṇa\] without remainder. In terms of actual tathatā, the three vehicles are said to have no distinction; in terms of bodhi, the three vehicles are said to have distinctions. One could also say the three vehicles are distinct in terms of non-abiding \[nirvāṇa\]; however, for now it speaks of the distinctions in bodhi. > — English (machine translation) (machine translation) - [Previous: 10.450](https://indike.org/pramana/in.bauddha.taisho.1830.10.450) - [Next: 10.452](https://indike.org/pramana/in.bauddha.taisho.1830.10.452) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1830.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.451) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.451](https://indike.org/pramana/in.bauddha.taisho.1830.10.451) · Pramāṇa