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# 成唯識論述記 10.681

成唯識論述記 10.681

- **Language:** Classical Chinese

### [10.681](https://indike.org/pramana/in.bauddha.taisho.1830.10.681)

述曰：答有二。初云：識唯內有，境亦通外，即境相分，內是依他，外是遍計所執。以非心所變法，說之為外，非體實有名外，恐心內之境濫心外之境，故但言唯識。又，疎所緣緣亦是外，若言唯境，恐取心外之法，故此不論。所執之心亦是心外法故，是故設不慮濫，言唯境亦得，為簡外故但言唯識。

> The Commentary states: There are two answers. The first says: Consciousness exists only internally, whereas 'object' also extends to what is external—that is to say, regarding the nimittabhāga of an object, internally it is paratantra, while externally it is parikalpita. What is not a phenomenon transformed by the mind is called 'external'; it is not called external because its substantial nature really exists. Lest the object internal to the mind be confused with the object external to the mind, one only says 'consciousness-only'. Furthermore, the remote condition as cognitive object (ālambanapratyaya) is also external; if one said 'object-only', one might grasp at phenomena external to the mind, and therefore this is not discussed here. Because the mind that is conceptually constructed is also a phenomenon external to the mind, even if one had no fear of confusion, saying 'object-only' would also be permissible; yet to exclude what is external, one only says 'consciousness-only'.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.10.681) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.10.681](https://indike.org/pramana/in.bauddha.taisho.1830.10.681) · Pramāṇa
