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# 成唯識論述記 2.166

成唯識論述記 2.166

- **Language:** Classical Chinese

### [2.166](https://indike.org/pramana/in.bauddha.taisho.1830.2.166)

述曰：第二、申正義也，此解無表如《成業論》末，已下大精稍有差別。謂依思是定、道戒，願謂散無表；或思起願作善惡多，小時節分限；或由異思；或由異緣未起已來，所造善惡時節分限，於此思上假立無表。此即總言，然中有別。

> The Commentary states: Second, setting forth the correct doctrine. This explanation of uninformative \[karma\] is like that at the end of the Karmasiddhiprakaraṇa; below, it is extremely precise with subtle differences. Namely, that which depends on volition refers to the precepts of concentration and of the Path; 'resolution' refers to uninformative \[karma\] of the diffuse \[sphere\] (kāmāvacara). Or, volition gives rise to a resolution to perform many good or evil deeds within a small limit of time; or, from another volition, or until another condition arises, regarding the time limit of good or evil deeds performed, an uninformative \[karma\] is metaphorically established upon this volition. This is the general statement, though within it there are distinctions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.2.166) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.2.166](https://indike.org/pramana/in.bauddha.taisho.1830.2.166) · Pramāṇa
