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# 成唯識論述記 2.87

成唯識論述記 2.87

- **Language:** Classical Chinese

### [2.87](https://indike.org/pramana/in.bauddha.taisho.1830.2.87)

述曰：下難有五：一、二位無差難。極微和集相資之時與不和集、不相資時，其體是一，如何相資能為大故，發生五識？立量云：汝相資極微應不與五識為其所緣；即極微相故；如不相資集時。《所緣論》頌云：「和集如堅等，設於眼等識，是緣非所緣，許極微相故。」

> The Commentary states: Below there are five objections: First, the objection that the two states are without difference. When atoms aggregate and mutually support one another, and when they are not aggregated and do not mutually support one another, their entity is one; how could mutual support enable them to become large and produce the five consciousnesses? Setting up the syllogism: Your mutually supporting atoms should not serve as objects for the five consciousnesses (thesis); because they are the aspect of atoms (reason); like when they are not mutually supporting and aggregated (example). The verse of the Ālambanaparīkṣā says: 'The aggregated, like solid and so forth, / Granted that with respect to visual and other consciousnesses / It is a condition, is not an object, / Because the aspect of atoms is accepted.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.2.87) — English, machine translation

## Linked texts (1)

- [觀所緣緣論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.pramana.alambanapariksa!vrtti*zh-xuanzang.1.9) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.2.87](https://indike.org/pramana/in.bauddha.taisho.1830.2.87) · Pramāṇa
