[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 2.966 # 成唯識論述記 2.966 成唯識論述記 2.966 - **Language:** Classical Chinese ### [2.966](https://indike.org/pramana/in.bauddha.taisho.1830.2.966) 述曰：聖道無種，必無生義，約當可生說地獄等成種非現，亦定非理，無因果不生故，無治障不斷故。若言有漏心等為因，或說心性本淨為因，並如前破。此則以理返徵，及會眾經、論意。自下結此總說違理。 > The Commentary states: If the noble path lacks seeds, it must be incapable of arising; to say that beings in hell and the like possess seeds but not active manifestations, in reference to what may arise in the future, is also definitely unreasonable, because without a cause the result does not arise, and without an antidote obstacles are not severed. If one claims that tainted minds and so forth serve as the cause, or says that the nature of mind is originally pure and serves as the cause, both claims have been refuted as above. This, then, uses reason to turn the inquiry back on them, and reconciles the intention of the sutras and treatises. Below, it concludes that this general explanation violates reason. > — English (machine translation) (machine translation) - [Previous: 2.965](https://indike.org/pramana/in.bauddha.taisho.1830.2.965) - [Next: 2.967](https://indike.org/pramana/in.bauddha.taisho.1830.2.967) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1830.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.2.966) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.2.966](https://indike.org/pramana/in.bauddha.taisho.1830.2.966) · Pramāṇa