[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 2.968 # 成唯識論述記 2.968 成唯識論述記 2.968 - **Language:** Classical Chinese ### [2.968](https://indike.org/pramana/in.bauddha.taisho.1830.2.968) 述曰：自下第五、曲文總結。處處說有本有種子，皆違新熏所立義故，故唯始起理教相違諸經、論中，無定文言：「一切種子皆法爾有，無有熏生。」無定處言：「一切種子唯是新熏，無法爾種。」故二皆取，善順契經。 > The Commentary states: Below is the fifth part, a detailed general conclusion. Everywhere it is taught that there are originally existent seeds, which all contradict the thesis established by the newly perfumed position; therefore, asserting only newly arisen \[seeds\] contradicts both reason and teaching. In the various sutras and treatises, there is no definitive text stating: 'All seeds are naturally existent and none are produced through perfuming'; nor is there any definitive passage stating: 'All seeds are exclusively newly perfumed and there are no naturally existent seeds.' Therefore, accepting both is in good accord with the sutras. > — English (machine translation) (machine translation) - [Previous: 2.967](https://indike.org/pramana/in.bauddha.taisho.1830.2.967) - [Next: 2.969](https://indike.org/pramana/in.bauddha.taisho.1830.2.969) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1830.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.2.968) — English, machine translation ## Linked texts (1) - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.2.126) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.2.968](https://indike.org/pramana/in.bauddha.taisho.1830.2.968) · Pramāṇa