[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 3.289 # 成唯識論述記 3.289 成唯識論述記 3.289 - **Language:** Classical Chinese ### [3.289](https://indike.org/pramana/in.bauddha.taisho.1830.3.289) 述曰：若生他地或上或下，或入無餘，彼餘尸骸猶見相續。不爾，應無餘屍骸義，以不能變他依處故。由此故知變他依處，如生色界鼻舌二根。如何會釋？身為自情變，無根依亦無，他塵非己情，何必須根有，此理應思。雖知根處各變自他，然他地者亦得緣不？ > The Commentary states: If one is born in another sphere, either above or below, or enters \[nirvāṇa\] without remainder, the remaining corpse is still seen to continue. Otherwise, there should be no remaining corpse, because one would be incapable of manifesting another's physical support. From this, one knows that it manifests another's physical support, just like being born with the two indriyas of nose and tongue in the form realm. How is this reconciled? The body is manifested for one's own sentient being: without indriyas, the support is also absent. Another's dusts are not one's own sentient being; why must indriyas exist? This reasoning should be deliberated upon. Although one knows that regarding the indriyas and physical supports each manifests its own and the other's, can it also condition those of other spheres? > — English (machine translation) (machine translation) - [Previous: 3.288](https://indike.org/pramana/in.bauddha.taisho.1830.3.288) - [Next: 3.290](https://indike.org/pramana/in.bauddha.taisho.1830.3.290) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1830.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.3.289) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.3.289](https://indike.org/pramana/in.bauddha.taisho.1830.3.289) · Pramāṇa