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# 成唯識論述記 3.298

成唯識論述記 3.298

- **Language:** Classical Chinese

### [3.298](https://indike.org/pramana/in.bauddha.taisho.1830.3.298)

述曰：總略說緣，第二段也。於中有三，第一依處分者，十色處中五塵通外內，五根唯內，唯緣實境。第八亦緣法處實色，謂威德定所行境色，如《瑜伽論》五十四卷彼極分別，應如彼會。言「隨」者是攝義，即是法處攝色之異名也。種子何處攝？隨何處攝？雖唯意緣，以與現行實法不定異故，隨現行攝。此中有難，如理應思。

> The Commentary states: This is the second section, which briefly summarizes what it takes as objects. Within this there are three \[points\]. First, distinguishing by āyatana: among the ten physical āyatanas, the five sense-objects are both external and internal, and the five sense faculties are internal only; it takes only real objects as its object. The eighth also takes the real matter of the dharmāyatana as its object, namely, the matter that is the sphere of action of sovereign samādhi, as extensively analyzed in fascicle fifty-four of the Yogācārabhūmi-śāstra, which should be harmonized accordingly. The word 'included' (sui) has the meaning of subsumed, which is another term for matter included in the dharmāyatana. In which āyatana are seeds subsumed? In whichever āyatana they are subsumed: although they are taken as objects only by the mental \[consciousness\], because they are not determinately different from real active phenomena, they are subsumed according to the active phenomena. There is a challenge in this, which should be reflected upon in accord with principle.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.3.298) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.3.298](https://indike.org/pramana/in.bauddha.taisho.1830.3.298) · Pramāṇa
