[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 3.317 # 成唯識論述記 3.317 成唯識論述記 3.317 - **Language:** Classical Chinese ### [3.317](https://indike.org/pramana/in.bauddha.taisho.1830.3.317) 述曰：此總結也。問：若有漏識因緣有相，分別之相未必體有，至無漏位無分別故，應不緣無，因緣生故，皆應緣實。 > The Commentary states: This is a general conclusion. Question: If sāsrava consciousness has forms through causes and conditions, and conceptually discriminated forms do not necessarily have substantial entities, then upon reaching the anāsrava state, because there is no conceptual discrimination, it should not cognize non-existence; since they are produced through causes and conditions, it should only cognize realities. > — English (machine translation) (machine translation) - [Previous: 3.316](https://indike.org/pramana/in.bauddha.taisho.1830.3.316) - [Next: 3.318](https://indike.org/pramana/in.bauddha.taisho.1830.3.318) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1830.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.3.317) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.3.317](https://indike.org/pramana/in.bauddha.taisho.1830.3.317) · Pramāṇa