[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 3.53 # 成唯識論述記 3.53 成唯識論述記 3.53 - **Language:** Classical Chinese ### [3.53](https://indike.org/pramana/in.bauddha.taisho.1830.3.53) 述曰：無性《攝大乘》第二卷說：如從其炭、牛糞、毛等，如次生巨勝、青蓮根及蒲。非巨勝等與炭等俱生俱滅，互相熏習而從彼生，名無熏習；如巨勝等與華等，俱生俱滅，由熏習故生香氣等，名有熏習。外種不定，內則定熏。故外種子既唯現行，為增上緣，辨所生果。 > The Commentary states: The second fascicle of Asvabhāva's Mahāyānasaṃgraha states: Just as from charcoal, cow dung, and hair, there are produced in sequence sesame, blue lotus roots, and reeds. It is not that sesame and the like co-arise and co-cease with charcoal and the like, perfuming one another and being produced from them—this is called having no perfuming. Just as sesame and the like \[arise\] together with flowers and the like, co-arising and co-ceasing, and due to perfuming produce fragrance and the like—this is called having perfuming. External seeds are indefinite; internal ones are definitely perfumed. Therefore, since external seeds are only present actualities, they serve as sovereign conditions to distinguish the results produced. > — English (machine translation) (machine translation) - [Previous: 3.52](https://indike.org/pramana/in.bauddha.taisho.1830.3.52) - [Next: 3.54](https://indike.org/pramana/in.bauddha.taisho.1830.3.54) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1830.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.3.53) — English, machine translation ## Linked texts (1) - [攝大乘論釋](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha!upanibandhana*zh-xuanzang.2.32) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.3.53](https://indike.org/pramana/in.bauddha.taisho.1830.3.53) · Pramāṇa