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# 成唯識論述記 3.814

成唯識論述記 3.814

- **Language:** Classical Chinese

### [3.814](https://indike.org/pramana/in.bauddha.taisho.1830.3.814)

述曰：此辨緣境。緣十八界有為、無為，鏡智遍緣一切法故，心等自性及相應法皆悉能緣。見分亦現自證分影及相應影，故名遍智，如第二卷已解，《佛地》第四、下第十卷諸門分別、下第七解轉何界識生鏡智等。上來總以十門分別第八識訖，此隨頌文，若相應法例本識者，即十一門。若別隨釋，即有無量，一一如前別門解釋。總是第一諸門分別釋頌文訖。

> The Commentary states: This determines the cognized object. Taking as objects the eighteen dhātus, conditioned and unconditioned, because the mirror-like wisdom universally takes all phenomena as objects, the self-nature of mind and so on and their associated dharmas can all be taken as objects. The darśanabhāga also reflects the image of the svasaṃvittibhāga and the image of associated factors; hence it is called universal wisdom, as explained in the second fascicle, the fourth of the Buddhabhūmi\[-śāstra\], the various gates distinguished in the tenth fascicle below, and the seventh below explaining from the transformation of the consciousness of which realm the mirror-like wisdom is generated. Up to this point, the distinguishing of the eighth consciousness through ten gates in all is finished. Following the verse text, if the associated dharmas are modeled on the root consciousness, there are eleven gates. If individually explained following \[the text\], there are immeasurable ones, each explained according to separate gates as before. This concludes the first part, distinguishing through various gates to explain the verse text.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.3.814) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.3.814](https://indike.org/pramana/in.bauddha.taisho.1830.3.814) · Pramāṇa
