[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 4.264 # 成唯識論述記 4.264 成唯識論述記 4.264 - **Language:** Classical Chinese ### [4.264](https://indike.org/pramana/in.bauddha.taisho.1830.4.264) 述曰：第五清辨無相大乘，於俗諦中亦說依他、圓成有故；真諦皆空故。今言空者遣遍計所執，彼執此文為正解故。彼依《掌珍》真性有為空等似比量，撥無此識，及一切法皆言無體。言似比量者，謂約我宗真性有為、無為非空不空，有法一分非極成過，汝不許有我勝義故；四種世俗、勝義之中各隨攝故。若隨小乘彼轉實有，便違自宗。若隨汝自宗勝義空者，我不許汝空勝義故，亦非極成。又以我說若約世俗無為、有為二俱是有，若約勝義非空不空，汝今說空，即有違自教之失，名似比量。 > The Commentary states: Fifth, Bhavya's signless Mahāyāna: in conventional truth, they also say that the dependent and the consummate exist; \[but hold that\] in ultimate truth, all are empty. Here, speaking of emptiness eliminates the conceptually imagined; yet they cling to this text as the correct interpretation. Relying on pseudo-inferences such as 'in true nature, conditioned phenomena are empty' in the \*Karatalaratna\*, they deny this consciousness and say that all phenomena are devoid of substantial entity. Saying 'pseudo-inferences' means: with respect to our school, conditioned and unconditioned phenomena in their true nature are neither empty nor non-empty, so there is the fault of one part of the subject not being commonly accepted (aprasiddhaviśeṣya), because you do not accept my ultimate truth; for they are each subsumed within the four kinds of conventional and ultimate truths. If following the Hīnayāna, they are substantially existent, which then contradicts their own school. If following your own school's ultimate emptiness, because I do not accept your empty ultimate truth, it is likewise not commonly accepted. Furthermore, according to our exposition, if considered conventionally, both unconditioned and conditioned exist; if considered ultimately, they are neither empty nor non-empty. Now you proclaim emptiness, which incurs the fault of contradicting your own teachings; hence they are called pseudo-inferences. > — English (machine translation) (machine translation) - [Previous: 4.263](https://indike.org/pramana/in.bauddha.taisho.1830.4.263) - [Next: 4.265](https://indike.org/pramana/in.bauddha.taisho.1830.4.265) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1830.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.264) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.264](https://indike.org/pramana/in.bauddha.taisho.1830.4.264) · Pramāṇa