[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 4.274 # 成唯識論述記 4.274 成唯識論述記 4.274 - **Language:** Classical Chinese ### [4.274](https://indike.org/pramana/in.bauddha.taisho.1830.4.274) 述曰：因果不無可信此識，勸清辨等以生信也。此中可說三性有無，略述《掌珍》清辨本意，分二見之是非，定雙情之邪正。我真諦中亦非法無，但不可說為因為果，言語道斷故；俗諦之中依他、圓成有故；遍計所執無故。 > The Commentary states: Because causes and effects are not non-existent, one can have faith in this consciousness; this exhorts Bhavya and others to generate faith. Here, one may speak of the existence and non-existence of the three natures, briefly summarizing the original intent of Bhavya in the \*Karatalaratna\*, distinguishing right from wrong in the two views, and determining the erroneous and correct in both dispositions. In our ultimate truth, phenomena are likewise not non-existent; they simply cannot be spoken of as causes or fruits, because the path of speech is cut off; while in conventional truth, the dependent and the consummate exist, and the conceptually imagined is non-existent. > — English (machine translation) (machine translation) - [Previous: 4.273](https://indike.org/pramana/in.bauddha.taisho.1830.4.273) - [Next: 4.275](https://indike.org/pramana/in.bauddha.taisho.1830.4.275) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1830.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.274) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.274](https://indike.org/pramana/in.bauddha.taisho.1830.4.274) · Pramāṇa