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# 成唯識論述記 4.415

成唯識論述記 4.415

- **Language:** Classical Chinese

### [4.415](https://indike.org/pramana/in.bauddha.taisho.1830.4.415)

述曰：識不執處即是非情，引果所攝外器之類。雖第八識變而亦緣，而不執受，如髮髮等，故此識有。上來或初引教共諍，別破異部；二、引事為難；三、總結上文。

> The Commentary states: Where consciousness does not appropriate is precisely non-sentient, of the class of external vessels subsumed under the fruit of leading \[karma\]. Although the eighth consciousness transforms and also conditions it, it does not appropriate it, like hair, down, and the like; therefore this consciousness exists. Heretofore: first, citing teachings to engage in mutual dispute and separately refuting divergent schools; second, citing empirical facts to pose challenges; third, summarizing the above text.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.415) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.415](https://indike.org/pramana/in.bauddha.taisho.1830.4.415) · Pramāṇa
