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# 成唯識論述記 4.41

成唯識論述記 4.41

- **Language:** Classical Chinese

### [4.41](https://indike.org/pramana/in.bauddha.taisho.1830.4.41)

述曰：此下第二廣前有義，於中有二：初、正釋；後、料簡。此正釋也，謂由有此第二句所說現所依識故；執持第一句雜染種子故。云界者因，則種子識。此染種子順流轉法能生現行，令諸有情流轉生死。現行染法名為流轉，種子染法名順流轉，成有漏法皆名流轉。《對法》第四云：何者是流轉？謂一切生死。即前順後，其體順用。若爾即應有漏苦、集皆名流轉，何故頌中偏言諸趣？

> The Commentary states: From here on, the second part expands upon the previous meaning of existence. Within this there are two parts: first, the correct explanation; afterwards, the critical analysis. This is the correct explanation. It means that because of this consciousness serving as the active support stated in the second line, it holds the defiled seeds of the first line. Saying that "realm" is cause refers to the seed-consciousness. These defiled seeds that accord with phenomena of transmigration can produce active manifestations, causing sentient beings to transmigrate through birth and death. Active defiled phenomena are called transmigration; seed defiled phenomena are called according with transmigration; dharmas that constitute contaminated states are all called transmigration. Fascicle four of the Abhidharma-samuccaya-vyākhyā states: "What is transmigration? It refers to all birth and death." That is, the former accords with the latter; its entity accords with its function. If so, then contaminated suffering and origination should all be called transmigration; why does the verse specifically speak of "the destinies"?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.41) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.41](https://indike.org/pramana/in.bauddha.taisho.1830.4.41) · Pramāṇa
