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# 成唯識論述記 4.453

成唯識論述記 4.453

- **Language:** Classical Chinese

### [4.453](https://indike.org/pramana/in.bauddha.taisho.1830.4.453)

述曰：識食體通八識，而第八識食義勝，故《攝論》、《對法》皆唯取第八。但由觸、思資長第八，為遠疎緣亦由段食。此第八何以勝？不改易，恒一類，無間斷，常相續，執持勝故。

> The Commentary states: The substance of the nutriment of consciousness extends to all eight consciousnesses, yet the sense of nutriment is superior in the eighth consciousness; therefore the Mahāyānasaṃgraha and the Abhidharmasamuccaya both take only the eighth. The eighth is nurtured and augmented only by contact and volition, and also by material nutriment as a remote and indirect condition. Why is this eighth consciousness superior? Because it does not change, is constantly of one category, is without interruption, is perpetually continuous, and its holding and maintaining are superior.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.453) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.453](https://indike.org/pramana/in.bauddha.taisho.1830.4.453) · Pramāṇa
