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# 成唯識論述記 4.85

成唯識論述記 4.85

- **Language:** Classical Chinese

### [4.85](https://indike.org/pramana/in.bauddha.taisho.1830.4.85)

述曰：下第二總取第三句結，依斯建立阿賴耶名，是故名阿賴耶也。即是能藏以解藏識，非唯能藏以解阿賴耶，八地等後不名藏識故。此中以對勝性等論，但舉能藏以解藏義。此正述阿賴耶名義，次簡外執。外執云：三德冥性將起轉變名為勝性，轉為大等二十三諦，具如前敘。彼雖計有因果，而體定一、是常。今阿賴耶識……。

> \[The Commentary states:\] Below, the second part takes the third line as a general conclusion: relying on this, the name ālaya is established; therefore it is named ālaya. That is, it takes "that which stores" to explain the storehouse consciousness, not only "that which stores" to explain ālaya, because after the eighth ground and beyond it is not named the storehouse consciousness. Here, in contrast to the treatises on the primal nature and so forth, it merely adduces "that which stores" to explain the meaning of storehouse. This correctly explains the meaning of the name ālaya; next it excludes non-Buddhist attachments. Non-Buddhist attachments claim: when the unmanifest nature of the three qualities is about to undergo transformation, it is called the primal nature, transforming into the twenty-three principles such as the great principle and the rest, fully as narrated before. Although they posit cause and effect, its substance is definitively one and permanent. Now, the ālayavijñāna...  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.85) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.85](https://indike.org/pramana/in.bauddha.taisho.1830.4.85) · Pramāṇa
