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# 成唯識論述記 4.950

成唯識論述記 4.950

- **Language:** Classical Chinese

### [4.950](https://indike.org/pramana/in.bauddha.taisho.1830.4.950)

今釋所依雖具四義，而以義准，由少義理。謂自身識為依，非後為前、前為後依，及他為自依，故此所依義，他為自不決定，前後相望入後依攝，非此所依。五識皆應以身根為所依，無所𨷂故。此亦不然，略有二解，如《樞要》說。其體是何？謂內六處，即是五根、及意根也。

> Now, in explaining 'support' (āśraya), although these four criteria are complete, if we infer based on the principle, there are a few considerations: consciousnesses belonging to one's own continuum serve as supports; a later \[moment\] does not serve as a support for an earlier one, nor an earlier for a later, nor does another \[continuum\] serve as a support for oneself. Therefore, in the meaning of support here, another for oneself is not determined, and earlier and later in relation to one another are subsumed under later supports, and are not this support. \[One might object:\] All five consciousnesses should take the body faculty as their support, as it lacks none \[of the criteria\]. This too is not so; there are briefly two explanations, as stated in the Shujao. What are their substances? They are the internal six bases (āyatana), namely the five faculties and the mental faculty (manendriya).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.950) — English, machine translation

## Linked texts (1)

- [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832.4.85) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.950](https://indike.org/pramana/in.bauddha.taisho.1830.4.950) · Pramāṇa
