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# 成唯識論述記 4.986

成唯識論述記 4.986

- **Language:** Classical Chinese

### [4.986](https://indike.org/pramana/in.bauddha.taisho.1830.4.986)

述曰：下解種子。其種子識不能現緣自親現行所緣之境，前立宗言令心、心所取自所緣是所依義，種非心、心所故。由闕一義故，可有依非有所依攝。又解此文現行不以種為所依，闕有境義，非現所依。此中二解：一、簡現行第八非種所依；二、簡種子非現所依。此等諸解，雖文不同，理切論成，妙符中者其第四說。

> The Commentary states: Below is the explanation of seeds. Consciousness as seeds cannot presently cognize the direct active cognitive objects of its own; earlier, the thesis established that enabling the citta and caitasikas to grasp their own cognitive objects constitutes the definition of a basis (āśraya), and seeds are not citta or caitasikas. Because they lack one requirement, they can have what they depend on (āśrita), but are not included among that upon which they rely (āśraya). Alternatively, this passage is explained as: the active \[consciousness\] does not take seeds as its basis (āśraya), because \[seeds\] lack the requirement of having an intentional object (sālambana), so they are not the basis of active \[consciousness\]. There are two explanations here: first, excluding the active eighth from being the basis of seeds; second, excluding seeds from being the basis of the active consciousness. Although these various explanations differ in wording, their reasoning is sharp and established by the treatises; that which wonderfully accords with the middle path is the fourth explanation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.4.986) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.4.986](https://indike.org/pramana/in.bauddha.taisho.1830.4.986) · Pramāṇa
