[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 5.102 # 成唯識論述記 5.102 成唯識論述記 5.102 - **Language:** Classical Chinese ### [5.102](https://indike.org/pramana/in.bauddha.taisho.1830.5.102) 述曰：此前所引皆依殊勝增上緣中，說相引生名為無間，非實是此等無間緣，故不違彼。 > The Commentary states: What was cited above all relies on the predominant condition (adhipati-pratyaya) of a superior kind, where mutual induction is designated as 'immediate'; it is not really this equal-and-immediate condition. Therefore it does not contradict that. > — English (machine translation) (machine translation) - [Previous: 5.101](https://indike.org/pramana/in.bauddha.taisho.1830.5.101) - [Next: 5.103](https://indike.org/pramana/in.bauddha.taisho.1830.5.103) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1830.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.5.102) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.5.102](https://indike.org/pramana/in.bauddha.taisho.1830.5.102) · Pramāṇa