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# 成唯識論述記 5.136

成唯識論述記 5.136

- **Language:** Classical Chinese

### [5.136](https://indike.org/pramana/in.bauddha.taisho.1830.5.136)

述曰：謂諸心所不離識故，說識之時亦已說所。如唯識言，無違教失。論言有我所，故知緣心所。若緣本識之境，境不定故，不可緣彼立此義也。

> \[The Commentary states:\] This means that because caitasikas are not separate from consciousness, when speaking of consciousness, caitasikas are already spoken of. As in the term 'vijñapti-mātra', there is no error of contradicting scripture. Because treatises state that there is what belongs to a self, we know it takes caitasikas as cognitive object. If it took the objective sphere of the basic consciousness as cognitive object, since that objective sphere is indefinite, this doctrine could not be established by taking that as cognitive object.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.5.136) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.5.136](https://indike.org/pramana/in.bauddha.taisho.1830.5.136) · Pramāṇa
