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# 成唯識論述記 5.198

成唯識論述記 5.198

- **Language:** Classical Chinese

### [5.198](https://indike.org/pramana/in.bauddha.taisho.1830.5.198)

述曰：初地已前、二乘有學等，恒審思我相，即有漏末那。初轉依位亦審思量無我相故，亦名末那。此解疑難，恐疑無漏七不名末那故。六十三問：如世尊言出世末那，云何建立？答：有二義，一名不必如義，彼無漏第七不名末那，名是假故；二能審思量無我相故，亦名末那，顯通無漏，即知此名非唯有漏，即是第四體。第五行相門。

> The Commentary states: Prior to the first ground, and for the trainees of the two vehicles and the like, it constantly deliberates upon the mark of self, which is the sāsrava manas. At the stage when the basis is first transformed, it also deliberates upon the mark of non-self; hence it is also called manas. This resolves a doubt and objection, for fear that one might doubt that the anāsrava seventh consciousness is not called manas. Chapter Sixty-Three asks: 'As the World-Honoured One spoke of the supramundane manas, how is it established?' The answer: 'There are two meanings: first, a name does not necessarily correspond to reality, and that anāsrava seventh is not called manas because the name is conventional; second, because it can deliberate upon the mark of non-self, it is also called manas.' This clarifies that it extends to the anāsrava, showing that this name does not belong exclusively to the sāsrava. This concludes the fourth \[topic\], the substance, and the fifth topic on ākāra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.5.198) — English, machine translation

## Linked texts (1)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.52.6) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.5.198](https://indike.org/pramana/in.bauddha.taisho.1830.5.198) · Pramāṇa
