[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 5.3 # 成唯識論述記 5.3 成唯識論述記 5.3 - **Language:** Classical Chinese ### [5.3](https://indike.org/pramana/in.bauddha.taisho.1830.5.3) 述曰：即是難陀等長徒之義，文分為三：一、辨五識；二、辨第六；三、辨七、八，此等即初。此依居末，故復言「後」。「開導依」名，如前已釋。此師意說，如《瑜伽》等第一、五識六業中第四業云：唯一剎那了別；彼第三云：又非五識身有二剎那俱生，亦非展轉無間而生。故大乘中，五識唯一剎那，必不相續。終始必然。又彼第三云：又一剎那五識生已，從此無間必意識生。從此無間，或時散亂，或耳識生，餘五識中隨一生等。故知五識自類前後，及與他前後，皆不相續。 > The Commentary states: This is the position of Nanda and his followers. The text is divided into three parts: 1. discerning the five consciousnesses; 2. discerning the sixth; 3. discerning the seventh and eighth. The present text is the first. This basis is placed at the end, hence it is again said to be 'subsequent'. The name 'opening-and-guiding basis' has already been explained above. This master's meaning is: as stated in fascicle one of the Yogācārabhūmi, etc., regarding the fourth of the six operations of the five consciousnesses: 'They cognize for only one single moment'; and fascicle three states: 'Furthermore, it is not the case that the bodies of the five consciousnesses arise simultaneously in two moments, nor do they arise successively without interruption.' Therefore, in the Mahāyāna, the five consciousnesses last for only one moment and definitely do not continue in succession. This is necessarily so from beginning to end. Fascicle three also states: 'Furthermore, after the five consciousnesses arise for one moment, immediately from this the mental consciousness definitely arises. Immediately from this, either there is distraction, or the auditory consciousness arises, or whichever of the remaining five consciousnesses arises,' and so forth. Therefore, we know that the five consciousnesses, both before and after within their own category and before and after with respect to others, do not continue in succession. > — English (machine translation) (machine translation) - [Previous: 5.2](https://indike.org/pramana/in.bauddha.taisho.1830.5.2) - [Next: 5.4](https://indike.org/pramana/in.bauddha.taisho.1830.5.4) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1830.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.5.3) — English, machine translation ## Linked texts (1) - [成唯識論了義燈](https://indike.org/pramana/in.bauddha.taisho.1832.4.88) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.5.3](https://indike.org/pramana/in.bauddha.taisho.1830.5.3) · Pramāṇa