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# 成唯識論述記 5.517

成唯識論述記 5.517

- **Language:** Classical Chinese

### [5.517](https://indike.org/pramana/in.bauddha.taisho.1830.5.517)

述曰：下顯體、用同別。我、法用別，惠體是一，同一種生無違於理；如一眼識緣青、黃兩境，二行相生。然今此中以兩境、兩行共許識，喻不共執心。然今所執非是二境，無一心中於二境起二行執故。問：若爾，前言疑於理印於事，豈非二行二境耶？彼雖非執行相別故。執則不然，以推求故，以堅著故，境、行別者亦不俱起。今此不違，故許俱起，即是廣前初人執位。

> The Commentary states: Below reveals the identity and difference of substance and function. Self and dharma have distinct functions, but the substance of discernment (prajñā) is one; being born from the same seed does not contradict reason. Just as a single visual consciousness takes blue and yellow as two objects, and two cognitive forms arise. However, here a consciousness commonly acknowledged to have two objects and two cognitive forms is used to illustrate the unshared mind of attachment. But what is grasped now is not two objects, for within a single mind there is no arising of two attachments of cognitive forms toward two objects. Question: If so, when it was said earlier that one doubts the principle and confirms the phenomenon, is that not two cognitive forms and two objects? Although those are distinct cognitive forms, they are not attachments. Attachments are not like that: because they seek out and because they cling firmly, if the object and cognitive form are different, they do not arise together. Now these do not conflict, so they are conceded to arise together; this expands the previous initial stage of attachment to person.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.5.517) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.5.517](https://indike.org/pramana/in.bauddha.taisho.1830.5.517) · Pramāṇa
