[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 5.74 # 成唯識論述記 5.74 成唯識論述記 5.74 - **Language:** Classical Chinese ### [5.74](https://indike.org/pramana/in.bauddha.taisho.1830.5.74) 述曰：心、心所法四緣定故，如〈菩薩地〉第三十八，十因中云：唯心、心所是等無間緣。亦如《瑜伽》第三等云：四緣能生識。《攝論》第一云：心、心所法四緣定故。故非色有等無間緣。彼復難言：何為《攝論》第三云：阿羅漢心唯可容有等無間緣，故知色法亦有此緣。 > The Commentary states: Mind and mental factors are definitively governed by the four conditions, as stated in the thirty-eighth fascicle of the Bodhisattvabhūmi among the ten causes: 'Only mind and mental factors are equal-and-immediate conditions.' It is also as stated in the third fascicle of the Yogācārabhūmi and elsewhere: 'Four conditions can give rise to consciousness.' The first fascicle of the Mahāyānasaṃgraha states: 'Because mind and mental factors are definitively governed by the four conditions.' Therefore, material form does not have the equal-and-immediate condition. If they should object again: 'Why does the third fascicle of the Mahāyānasaṃgraha state that the mind of an arhat can only admit of the equal-and-immediate condition? Thus we know that material form also has this condition.' > — English (machine translation) (machine translation) - [Previous: 5.73](https://indike.org/pramana/in.bauddha.taisho.1830.5.73) - [Next: 5.75](https://indike.org/pramana/in.bauddha.taisho.1830.5.75) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1830.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.5.74) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.5.74](https://indike.org/pramana/in.bauddha.taisho.1830.5.74) · Pramāṇa