[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 6.19 # 成唯識論述記 6.19 成唯識論述記 6.19 - **Language:** Classical Chinese ### [6.19](https://indike.org/pramana/in.bauddha.taisho.1830.6.19) 述曰：經復說故，《起盡經》也。如前第三卷第八遍行中引合《顯揚》，引經云：「恒共和合」等，及五十五亦云：四無色蘊恒和合等，即諸經論不相乖返。不相離，相應故名和合，故知作意亦是遍行，亦前四也。 > The Commentary states: Because sūtras further state it, namely the Sūtra on Arising and Ceasing. As cited in the third fascicle under the eighth \[consciousness's\] omnipresent factors, combining the Prakaraṇāryavācā, quoting the sūtra which says: "always in harmony together," etc.; and fascicle 55 also says: the four immaterial aggregates are always in harmony together, etc.; thus the various sūtras and treatises do not contradict each other. Being inseparable and conjoined is called "in harmony" (sāmagrī); therefore we know attention is also omnipresent, and is also \[omnipresent like\] the preceding four. > — English (machine translation) (machine translation) - [Previous: 6.18](https://indike.org/pramana/in.bauddha.taisho.1830.6.18) - [Next: 6.20](https://indike.org/pramana/in.bauddha.taisho.1830.6.20) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1830.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.19](https://indike.org/pramana/in.bauddha.taisho.1830.6.19) · Pramāṇa