[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 6.23 # 成唯識論述記 6.23 成唯識論述記 6.23 - **Language:** Classical Chinese ### [6.23](https://indike.org/pramana/in.bauddha.taisho.1830.6.23) 述曰：下引理證。諸識起時必緣境、依根，名有三和。三和定生觸，亦由觸故方有三和。又若無觸時，心、心所應離散不能和合，同觸一境故。今既三合及心、心所和合同觸於境，故必有觸，定是遍行。 > The Commentary states: Below, proof from reasoning is cited. When the consciousnesses arise, they necessarily take spheres as cognitive objects and rely on roots; this is called having the harmony of the three (tri-saṃnipāta). The harmony of the three definitely produces contact, and it is also due to contact that there is the harmony of the three. Furthermore, if there were no contact, the mind and mental factors would be dispersed and unable to be in harmony to contact a single sphere together. Now, since there is the harmony of the three and the mind and mental factors are in harmony contacting the sphere together, contact must definitely exist and be definitely omnipresent. > — English (machine translation) (machine translation) - [Previous: 6.22](https://indike.org/pramana/in.bauddha.taisho.1830.6.22) - [Next: 6.24](https://indike.org/pramana/in.bauddha.taisho.1830.6.24) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1830.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.23) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.23](https://indike.org/pramana/in.bauddha.taisho.1830.6.23) · Pramāṇa