[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 6.33 # 成唯識論述記 6.33 成唯識論述記 6.33 - **Language:** Classical Chinese ### [6.33](https://indike.org/pramana/in.bauddha.taisho.1830.6.33) 述曰：結上所明，第三文也。然破經部等無別有心所，故顯此五心起皆生，如《顯揚》第一引證說有。餘欲等五，經不說有，理不遍生，故別境攝。觸等五法性、業，指前第三卷說。其餘非遍行之義如下當知，此結前生後也。即是解第一句頌訖。 > The Commentary states: Concluding what has been clarified above is the third passage. Now, refuting the Sautrāntikas and others who say there are no separate mental factors, this clarifies that these five all arise whenever mind arises, as cited and proved in fascicle 1 of the Prakaraṇāryavācā. As for the remaining five—desire and so forth—sūtras do not state their omnipresence, and reasoning shows they do not arise universally; hence they are subsumed under the specific-sphere factors. The natures and activities of the five dharmas of contact and so forth are directed to the explanations in the third fascicle above. The meaning of the remaining ones not being omnipresent will be understood below; this concludes the preceding and introduces what follows. This completes the explanation of the first line of the verse. > — English (machine translation) (machine translation) - [Previous: 6.32](https://indike.org/pramana/in.bauddha.taisho.1830.6.32) - [Next: 6.34](https://indike.org/pramana/in.bauddha.taisho.1830.6.34) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1830.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.33](https://indike.org/pramana/in.bauddha.taisho.1830.6.33) · Pramāṇa