[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 6.526 # 成唯識論述記 6.526 成唯識論述記 6.526 - **Language:** Classical Chinese ### [6.526](https://indike.org/pramana/in.bauddha.taisho.1830.6.526) 述曰：此下別說。然此邊見攝六十二見中，四十七見謂四遍常，乃至無想及非有想非無想論此見俱，非已來四十見是常見，七斷滅論是斷見，皆意緣我有常、斷故。言「等」者，等取十四。不可記事中，四常等中，常等是常見，無常等是斷見，除邊等四，彼是邪見。如來死後四中，亦有等是常，非有等是斷；命與身一等是我見。又遍常、一分常等，有緣他界為斷等，是他界緣中廣說。此六十二見唯分別起，五十八說故。彼文又說：緣梵王常是邪見，非我見後生。今此我見後生，是邊見攝。又此邊見，此論下文除總緣蘊，餘非他界緣。設從我見後生，如何緣梵王常等是邊見？邊見根本亦分別我見，如何別緣我見亦緣他界生，如下他界緣中及《別抄》等會，應審推度。六十二見，如《梵網六十二見經》、《長阿含．第十四梵動品》、《婆沙》第一百九十九、二百卷、《瑜伽》第六、第七、第八、第五十八、第八十七等廣解。今言「見趣」者，「趣」謂意趣，或是所趣，或謂趣況。言「前際」者，此依過去起分別見，名為前際；依未來起分別見，名為後際。若依現在起分別見，此即不定，或名前際，未來前故，未來因故；或名後際，過去後故，過去果故。 > The Commentary states: Below is the specific explanation. Now this extreme view subsumes forty-seven of the sixty-two views: namely, the four doctrines of universal eternity, down through those associated with this view holding neither ideation nor non-ideation; up through this, the forty views are eternalist views, and the seven doctrines of annihilation are annihilationist views, because all mentally take the self as having eternity or annihilation. The word 'and so on' takes in the fourteen unanswerable questions (avyākṛtavastu). Among the four eternal \[doctrines\] and so on, eternal and so on are eternalist views, while impermanent and so on are annihilationist views, excluding the four of finite and infinite, which are false views (mithyādṛṣṭi). Among the four regarding the Tathāgata after death, 'also exists' and so on are eternalist, while 'neither exists' and so on are annihilationist; the identity or difference of the life-principle and the body are views of a self. Furthermore, universal eternity, partial eternity, and so on include those that take other realms as annihilated, etc., which is widely explained under the topic of taking other realms as object. These sixty-two views are purely conceptually arisen, because fascicle fifty-eight says so. That text also states: taking Brahmā as eternal is a false view, which does not arise subsequent to the view of a self. Now, this arises subsequent to the view of a self and is subsumed under extreme view. Moreover, as for this extreme view, later in this treatise, except for collectively grasping the aggregates, the rest do not take other realms as object. Even if it arises subsequent to the view of a self, how could taking Brahmā as eternal, etc., be an extreme view? The root of extreme view is also the conceptually discriminated view of a self; how could the separately grasping view of a self also arise taking other realms as object? This should be carefully examined and reconciled as in the section on taking other realms as object below and the Separate Notes. The sixty-two views are widely explained as in the Brahmajāla Sūtra of Sixty-two Views, the fourteenth chapter 'Brahmajāla' in the Dīrgha Āgama, fascicles 199 and 200 of the Mahāvibhāṣā, and fascicles 6, 7, 8, 58, and 87 of the Yogācārabhūmi. Here, 'viewpoints' (dṛṣṭigata): 'point' means intention, or that which is arrived at, or standpoint. 'Prior limit' (pūrvānta): giving rise to discriminative views based on the past is called the prior limit; giving rise to discriminative views based on the future is called the posterior limit (aparānta). If discriminative views are generated based on the present, this is indeterminate: it may be called the prior limit, because it is prior to the future and is the cause of the future; or it may be called the posterior limit, because it is posterior to the past and is the fruit of the past. > — English (machine translation) (machine translation) - [Previous: 6.525](https://indike.org/pramana/in.bauddha.taisho.1830.6.525) - [Next: 6.527](https://indike.org/pramana/in.bauddha.taisho.1830.6.527) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1830.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.526) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.526](https://indike.org/pramana/in.bauddha.taisho.1830.6.526) · Pramāṇa