[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 6.604 # 成唯識論述記 6.604 成唯識論述記 6.604 - **Language:** Classical Chinese ### [6.604](https://indike.org/pramana/in.bauddha.taisho.1830.6.604) 述曰：准下憂俱，初師所說。若約麁相，慢多緣樂蘊生，與緣苦俱蘊我見一分，及邪見撥無苦、集諦理一分，不與慢俱起。據實亦得，故下文說慢、身、邪見皆與憂俱，恃執苦劣故。今約麁相多分而解，若緣樂俱蘊為我及撥無滅、道，可與慢俱，故恃己樂陵滅、道故。 > The Commentary states: Following the explanation of coexistence with sorrow below, this is what the first master states. If based on coarse marks, pride mostly arises with reference to pleasant aggregates; it does not arise together with that portion of the view of self-existence which grasps the aggregates associated with suffering, nor with that portion of false views that denies the truths of suffering and origination. In actuality, it is also possible, which is why the text below says that pride, the view of self-existence, and false views all coexist with sorrow, because of relying upon and grasping what is painful and inferior. Here, the explanation is given based on coarse marks and the majority case; if one grasps the aggregates associated with pleasure as the self and denies cessation and the path, it can coexist with pride, because one relies on one's own pleasure to slight cessation and the path. > — English (machine translation) (machine translation) - [Previous: 6.603](https://indike.org/pramana/in.bauddha.taisho.1830.6.603) - [Next: 6.605](https://indike.org/pramana/in.bauddha.taisho.1830.6.605) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1830.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.604) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.604](https://indike.org/pramana/in.bauddha.taisho.1830.6.604) · Pramāṇa