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# 成唯識論述記 6.68

成唯識論述記 6.68

- **Language:** Classical Chinese

### [6.68](https://indike.org/pramana/in.bauddha.taisho.1830.6.68)

述曰：謂此勝解由邪教、邪理、邪證等力，或正教等力，或非邪正教、理、證力，即汎所緣，於所取境審決印持，此事如是，非不如是，以生勝解。或教者，教示或是言說，但由轉習。理者，有此道理，非謂四諦真實理也。即攝一切事及真理，謂此木是木之理等，乃至一切法亦然。證者，即修禪定，或諸識現量等心能審決者，皆有勝解，由此道理，生印可故，更有異緣不能引轉，令此心中更生疑惑。

> The Commentary states: This means that this resolve is produced through the power of perverse teaching, perverse reasoning, perverse experiential realization, etc., or through the power of correct teaching, etc., or through the power of teaching, reasoning, and experiential realization that are neither perverse nor correct—namely, an ordinary intentional object—judging and decisively holding to the object grasped: 'this thing is thus, it is not not thus.' Alternatively, 'teaching' means instruction or verbal discourse, \[arising\] solely from repeated practice. 'Reasoning' means that there is this principle, which does not refer specifically to the real principle of the four noble truths; that is, it subsumes all empirical facts and true principles, such as the principle that 'this wood is wood,' and so forth up to all phenomena likewise. 'Experiential realization' means cultivating dhyāna, or cittas such as the direct perception (pratyakṣa) of the various consciousnesses that can judge decisively—all these possess resolve. Because, through these principles, an endorsement is produced, even if there are different conditions, one cannot be drawn away so as to generate doubt again in this mind.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.68) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.68](https://indike.org/pramana/in.bauddha.taisho.1830.6.68) · Pramāṇa
