[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 6.88 # 成唯識論述記 6.88 成唯識論述記 6.88 - **Language:** Classical Chinese ### [6.88](https://indike.org/pramana/in.bauddha.taisho.1830.6.88) 述曰：然經部師不說遍有，但薩婆多師《正理論》第十文，謂有說言，失念亂心即無念故，非遍行者。彼復說言，以於後時有憶念故，明今有念為後念因。 > The Commentary states: However, the Sautrāntika masters do not say that it is omnipresent. It is only the Sarvāstivādin master in the tenth fascicle of the Nyāyānusāra: regarding the statement that when there is loss of mindfulness or a disturbed mind, there is no mindfulness, and therefore it is not omnipresent, they reply that because at a later time there is recollection, it is clear that there is mindfulness at present serving as the cause for subsequent mindfulness. > — English (machine translation) (machine translation) - [Previous: 6.87](https://indike.org/pramana/in.bauddha.taisho.1830.6.87) - [Next: 6.89](https://indike.org/pramana/in.bauddha.taisho.1830.6.89) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1830.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.88](https://indike.org/pramana/in.bauddha.taisho.1830.6.88) · Pramāṇa