[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 6.92 # 成唯識論述記 6.92 成唯識論述記 6.92 - **Language:** Classical Chinese ### [6.92](https://indike.org/pramana/in.bauddha.taisho.1830.6.92) 述曰：心等取境已，熏功能在本識中，足為後時有憶念因，何須今念順生後念？或想取像勝故，為因生後時念足得；何待今念，後念方生？ > The Commentary states: When the mind, etc., have grasped an intentional object, their perfumed capacity residing in the fundamental consciousness is sufficient to serve as the cause for having recollection at a later time; why would present mindfulness be required to directly produce subsequent mindfulness? Alternatively, because saṃjñā is superior in grasping images, it is fully sufficient as a cause to produce subsequent mindfulness; why wait for present mindfulness for subsequent mindfulness to arise? > — English (machine translation) (machine translation) - [Previous: 6.91](https://indike.org/pramana/in.bauddha.taisho.1830.6.91) - [Next: 6.93](https://indike.org/pramana/in.bauddha.taisho.1830.6.93) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1830.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.6.92) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.6.92](https://indike.org/pramana/in.bauddha.taisho.1830.6.92) · Pramāṇa