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# 成唯識論述記 7.184

成唯識論述記 7.184

- **Language:** Classical Chinese

### [7.184](https://indike.org/pramana/in.bauddha.taisho.1830.7.184)

述曰：下別難也。二關徵此。難離心說有實體，其楞迦師、中百論師等，或經部妙音等亦然，如前第一卷解。彼雖不言一切心所並無，然有少數依心分位立差別故。總為此難。如《俱舍》解觸支中敘經部計，婆沙等敘妙音等計，說唯有識，即《攝論》第四所引《十地經》第六地，《楞迦》亦有，如前引訖，不說唯有心所故。

> The Commentary states: Below are the specific objections. It interrogates this through two alternatives, refuting the claim that they have real substantial entities separate from the mind. The masters of the Laṅkāvatāra, the masters of the Madhyamaka treatises, and so on, or Sautrāntikas such as Bhadanta Ghoṣaka, are also like this, as explained in the first fascicle above. Although they do not say that all mental factors do not exist at all, nevertheless, a few are posited as differences based on states of the mind. This general objection is raised for this reason. As when the Abhidharmakośa-śāstra explains the link of contact and narrates the Sautrāntika tenets, or the Mahāvibhāṣā and other texts narrate the tenets of Ghoṣaka and others, stating that there is consciousness-only—which is the sixth ground of the Daśabhūmika-sūtra cited in the fourth fascicle of the Mahāyānasaṃgraha, and is also found in the Laṅkāvatāra, as already cited above—because it does not say that there are only mental factors.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.184) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.184](https://indike.org/pramana/in.bauddha.taisho.1830.7.184) · Pramāṇa
