[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 7.192 # 成唯識論述記 7.192 成唯識論述記 7.192 - **Language:** Classical Chinese ### [7.192](https://indike.org/pramana/in.bauddha.taisho.1830.7.192) 述曰：此意難云：許心似二現，謂已成立心現似見、相二，或現似能取及所取訖，此即牒已成義。如是似貪等，謂牒指義，故言如是。似貪等者，謂心復變似貪、嗔等一切染法，或似信等一切善法，此中「似」言似心外所計實二分等法，故名為「似」。無別染、善法者，謂心變似見、相二分，二分離心無別有法。復言心變似貪、信等故，貪、信等離心之外，無別染善法，體即心也，如二分故。言心變似故，故知從心變似貪、信等，非別有心所。初以經證，後以理成。此離心有所難，次離心無所難。 > The Commentary states: The intention of this objection is: Having accepted that the mind appears resembling the two—meaning that it has already been established that the mind appears resembling the two parts of darśana and nimitta, or appears resembling the grāhaka and the grāhya, this restates the established meaning. 'So it appears resembling greed, etc.' restates the indicated meaning, which is why it says 'so'. 'Resembling greed, etc.' means that the mind again transforms to resemble all defiled dharmas such as greed and anger, or to resemble all wholesome dharmas such as faith. Here, the word 'resembling' means resembling dharmas such as the two real parts imagined outside the mind; hence it is called 'resembling'. 'There are no separate defiled or wholesome dharmas' means that the mind transforms to resemble the two parts of darśana and nimitta, and these two parts have no separate dharmas apart from the mind. It further says that the mind transforms to resemble greed, faith, and so on; therefore, apart from the mind, greed, faith, and so forth are not separate defiled or wholesome dharmas, their substance being simply the mind, just like the two parts. Because it says that the mind transforms to resemble them, we know that they are transformed from the mind to resemble greed, faith, and so on, and are not separate mental factors. First it is proven through the sūtras, and afterwards established through reasoning. This was the objection against mental factors being separate from the mind; next is the objection against their not being separate from the mind. > — English (machine translation) (machine translation) - [Previous: 7.191](https://indike.org/pramana/in.bauddha.taisho.1830.7.191) - [Next: 7.193](https://indike.org/pramana/in.bauddha.taisho.1830.7.193) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1830.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.192) — English, machine translation ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.59.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.192](https://indike.org/pramana/in.bauddha.taisho.1830.7.192) · Pramāṇa