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# 成唯識論述記 7.19

成唯識論述記 7.19

- **Language:** Classical Chinese

### [7.19](https://indike.org/pramana/in.bauddha.taisho.1830.7.19)

述曰：今顯緣無亦生惡作。言所作者，非要悔先有事已作名為惡作，悔先不作亦惡作故。如追悔言：我先不作如是事業，是我惡作。如是之事是我惡邊作也，作者措也，是我惡措此事。俗云措、作一體異名。《瑜伽》第十一廣說同此。《顯揚》第一云：於已作、未作追戀為體，障業亦言障奢摩他，正與此同。

> The Commentary states: Now it is shown that taking non-existence as an intentional object also gives rise to remorse. Saying 'what was done' does not require that one must regret a real deed that was previously done to call it remorse, for regretting what was previously not done is also remorse. It is like feeling posterior regret and saying: 'That I previously did not perform such an action is my bad action.' Such a matter was done on my bad part; 'action' (zuo) means placing (cuo)—it is that I badly placed this matter. In common parlance, 'place' and 'act' are different words for the same thing. Fascicle 11 of the Yogācārabhūmi explains this extensively in the same way. Fascicle 1 of the Prakaraṇāryavācā states: 'Taking longing and regret toward what has been done and what has not been done as its entity; its obstructive activity is also said to obstruct śamatha', which precisely agrees with this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.19) — English, machine translation

## Linked texts (1)

- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.7.7) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.19](https://indike.org/pramana/in.bauddha.taisho.1830.7.19) · Pramāṇa
