[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 7.37 # 成唯識論述記 7.37 成唯識論述記 7.37 - **Language:** Classical Chinese ### [7.37](https://indike.org/pramana/in.bauddha.taisho.1830.7.37) 述曰：惡作思、惠二法為體。何以惠、思為性者？明了知所作，故以惠為體；思擇所作，故以思為體。不以餘者，功能劣故。 > The Commentary states: Remorse takes the two dharmas of volition (cetanā) and wisdom (prajñā/mati) as its substantial reality. Why does it take wisdom and volition as its nature? Because it clearly understands what was done, it takes wisdom as its reality; because it deliberates upon what was done, it takes volition as its reality. It is not based on others because their capacity is inferior. > — English (machine translation) (machine translation) - [Previous: 7.36](https://indike.org/pramana/in.bauddha.taisho.1830.7.36) - [Next: 7.38](https://indike.org/pramana/in.bauddha.taisho.1830.7.38) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1830.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.37) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.37](https://indike.org/pramana/in.bauddha.taisho.1830.7.37) · Pramāṇa