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# 成唯識論述記 7.442

成唯識論述記 7.442

- **Language:** Classical Chinese

### [7.442](https://indike.org/pramana/in.bauddha.taisho.1830.7.442)

述曰：遮離能變等識外實我、法，名為唯識，非不離識心所及見、相分、色、真如等，故不離識，名唯識也。此護法解第四句，兼釋外難訖，安惠隨應解假、實等，此即第一卷解「變」謂轉變，二師中第一護法師等及安惠二師義，變通相、見，仍有有、無，如第一卷解，依所變見分，除實能取，所變相分除實所取，隨其所應二取無也。上文安惠說餘非佛，護法皆通，或並有漏，說分別故。

> The Commentary states: Excluding a real self and real phenomena outside the transforming consciousness and so forth is named "consciousness-only"; it does not exclude mental factors, the darśana- and nimittabhāgas, matter, tathatā, and so on that are not apart from consciousness; hence, being not apart from consciousness, it is called "consciousness-only". This is Dharmapāla's explanation of the fourth line, which concurrently dispels external objections. Sthiramati explains nominal, real, and so on accordingly. This is what was explained in the first fascicle regarding "transformation" as turning and changing; between the two masters, this is the doctrine of the first master Dharmapāla and of master Sthiramati. Transformation applies to both nimitta and darśana, yet there are differences of existence and non-existence, as explained in the first fascicle: based on the transformed darśanabhāga, the real grasper is eliminated; based on the transformed nimittabhāga, the real grasped is eliminated; as appropriate, the two graspers are absent. Above, Sthiramati stated that all others except the Buddha \[are parikalpita\], whereas Dharmapāla holds that it applies throughout, or both are sāsrava, since "discrimination" is spoken of.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.442) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.442](https://indike.org/pramana/in.bauddha.taisho.1830.7.442) · Pramāṇa
