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# 成唯識論述記 7.479

成唯識論述記 7.479

- **Language:** Classical Chinese

### [7.479](https://indike.org/pramana/in.bauddha.taisho.1830.7.479)

述曰：第一、得心自在者，謂得心調順，堪有所作，若勝者唯第八地已去，任運實變大地等得為金寶，令有情用故，境隨智轉，所欲皆成；或意解思惟觀雖境亦成。然今取轉換本質，不取於此，前解為是。又約得十自在，十地皆得，准此義得定自在即初地亦轉，或第三地得定自在，各據勝說，然一切異生能作此者，皆是境隨事惠轉也。

> The Commentary states: First, one who has attained mental mastery refers to having attained a mind that is pliant and capable of action. The superior ones are only from the eighth stage onwards, where they spontaneously and truly transform the great earth and the like into gold and jewels for the use of sentient beings; hence the object transforms in accordance with wisdom, and whatever is desired is accomplished. Alternatively, in the contemplation of conceptual thought (adhimokṣa-manaskāra), although the object is also formed, what is taken here is the transformation of the original archetype (maula-dravya), not this \[latter contemplation\]; the former explanation is correct. Furthermore, in terms of attaining the ten masteries, they are attained in all ten stages; by this meaning, attaining mastery of samādhi means they transform even from the first stage, or that mastery of samādhi is attained in the third stage, each spoken according to its preeminence. However, when any ordinary worldling can perform this, it is an object transforming in accordance with practical wisdom.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.479) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.479](https://indike.org/pramana/in.bauddha.taisho.1830.7.479) · Pramāṇa
