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# 成唯識論述記 7.516

成唯識論述記 7.516

- **Language:** Classical Chinese

### [7.516](https://indike.org/pramana/in.bauddha.taisho.1830.7.516)

述曰：此下第二釋密意說色等十處所有勝利，《唯識二十》復說頌言：「依此教能入，數取趣無我」，依此所說十二處教受化者，能入數取趣無我。謂若了知從六二法有六識轉，都無見者，乃至知者，應受有情無我教者，便能悟入有情無我，由破一合實我想故，令入我空，說色等十，非說實有眼等、色等離於識也。問：據實而言唯有其識，何須別說有十二處？

> The Commentary states: Below this is the second part, explaining the beneficial purpose of intentionally speaking of the ten āyatanas such as form. The Viṃśikā-vijñaptimātratā further states in verse: "Relying on this teaching one can enter / the selflessness of the individual (pudgala)." Those who are converted relying on this teaching of the twelve āyatanas are able to enter into the selflessness of the individual. That is to say, if they thoroughly understand that from the six pairs of phenomena there is the occurrence of the six consciousnesses, and there is no seer at all, up to no knower, then those who should receive the teaching of the selflessness of sentient beings will be able to awaken and enter into the selflessness of sentient beings. Because it demolishes the conception of a composite, real self, in order to cause them to enter into the emptiness of self, he spoke of the ten \[āyatanas\] such as form; he did not speak of them as real existing eyes, forms, and so forth apart from consciousness. Question: Stated truthfully, there is only consciousness; why was it necessary to speak separately of twelve āyatanas?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.516) — English, machine translation

## Linked texts (1)

- [唯識二十論述記](https://indike.org/pramana/in.bauddha.taisho.1834.1.255) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.516](https://indike.org/pramana/in.bauddha.taisho.1830.7.516) · Pramāṇa
