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# 成唯識論述記 7.537

成唯識論述記 7.537

- **Language:** Classical Chinese

### [7.537](https://indike.org/pramana/in.bauddha.taisho.1830.7.537)

述曰：《攝論》第四亦有此難，無性云：若諸色處亦識為體等者，此問色識堅住相續轉之所以似色相者，有形礙故。「一類」者，是相似義，前後一類無有變異，亦無間斷，故名堅住。天親云：「多時住故」，即此說名相續而轉。一類堅住即是相續而轉，是此中問意。

> The Commentary states: Fascicle four of the Mahāyānasaṃgraha also presents this objection. Asvabhāva says: "If the form-bases also have consciousness as their essence, and so forth..." This asks why the consciousness of form remains steadfast and continues to occur in an uninterrupted series, appearing as the characteristic of form because it possesses shape and resistance. "Uniform" means being similar; it is uniform from before to after without variation, and without interruption, hence it is called "steadfastly abiding." Vasubandhu says: "Because it abides for a long time"—this is stated here as "continuing to occur in an uninterrupted series." Abiding steadfastly in a uniform manner is precisely continuing to occur in an uninterrupted series; this is the intended meaning of the objection here.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.537) — English, machine translation

## Linked texts (1)

- [攝大乘論釋](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasamgraha!upanibandhana*zh-xuanzang.4.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.537](https://indike.org/pramana/in.bauddha.taisho.1830.7.537) · Pramāṇa
