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# 成唯識論述記 7.547

成唯識論述記 7.547

- **Language:** Classical Chinese

### [7.547](https://indike.org/pramana/in.bauddha.taisho.1830.7.547)

述曰：此文第六現量為宗難。外人問曰：「色等五外境，分明五識現證，是現量得，大、小極成，寧撥為無？」《唯識二十》云：「諸法由量刊定有、無，一切量中，現量為勝。若無外境，寧有此覺：『我今現證，如是境』耶？」

> The Commentary states: This text is the sixth objection, taking direct perception as the thesis. The opponent asks: "The five external objects such as form are distinctly and directly realized by the five consciousnesses; they are obtained through direct perception, universally established by both the Mahāyāna and Hīnayāna. How can one repudiate them as non-existent?" The Viṃśikā-vijñaptimātratāsiddhi states: "All dharmas have their existence or non-existence decisively determined by means of valid cognition (pramāṇa); among all means of valid cognition, direct perception (pratyakṣa) is supreme. If external objects did not exist, how could there be this awareness: 'I am now directly realizing such an object'?"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.547) — English, machine translation

## Linked texts (3)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.63.14) — Classical Chinese
- [唯識二十論述記](https://indike.org/pramana/in.bauddha.taisho.1834.2.164) — Classical Chinese
- [唯識二十論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.vimsatika!vrtti*zh-xuanzang.1.31) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.547](https://indike.org/pramana/in.bauddha.taisho.1830.7.547) · Pramāṇa
