[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 7.549 # 成唯識論述記 7.549 成唯識論述記 7.549 - **Language:** Classical Chinese ### [7.549](https://indike.org/pramana/in.bauddha.taisho.1830.7.549) 述曰：下論主依自宗答。五識及同時意識，現量得時不執為外，現量得自相，法體非外故，不言外法，無內外故，無計度故。順他宗解，五識緣境現量得時不執為外，五識等後意，妄生心外境想，實無外境。 > The Commentary states: Below, the author of the treatise answers according to his own tenet. When the five consciousnesses and the simultaneous mental consciousness obtain \[the object\] through direct perception, they do not grasp it as external. Direct perception obtains the unique characteristic (svalakṣaṇa), and the essence of the dharma is not external; hence it is not called an external dharma, as there is neither internal nor external, and there is no conceptualization. Explaining in accordance with other tenets: when the five consciousnesses condition an object and obtain it through direct perception, they do not grasp it as external; it is the mind subsequent to the five consciousnesses that falsely gives rise to the conception of an object external to mind, while in reality there is no external object. > — English (machine translation) (machine translation) - [Previous: 7.548](https://indike.org/pramana/in.bauddha.taisho.1830.7.548) - [Next: 7.550](https://indike.org/pramana/in.bauddha.taisho.1830.7.550) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1830.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.549) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.549](https://indike.org/pramana/in.bauddha.taisho.1830.7.549) · Pramāṇa