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# 成唯識論述記 7.556

成唯識論述記 7.556

- **Language:** Classical Chinese

### [7.556](https://indike.org/pramana/in.bauddha.taisho.1830.7.556)

述曰：文當第七夢、覺相違難。外人問曰：若一切覺時之色，皆如夢中之境，不離於識者，此即牒定他宗。自下為難，初先舉喻；下方起難。如從夢覺知彼唯心，即舉喻也，現覺了時，所取之境，既如夢境，何故覺時，於自色境不知唯識？如夢覺時知彼唯心也？此同《攝論》第四中難。

> The Commentary states: The text corresponds to the seventh objection, the contradiction between dream and waking. The opponent asks: "If all form at the time of waking is like the objects in a dream, not separated from consciousness"—this restates the other school's position. Below begins the objection: first an analogy is raised, and below the objection is posed. "Just as upon waking from a dream, one knows it is mind-only" is the raising of the analogy; when presently cognizing, since the apprehended object is like an object in a dream, why is it that at the time of waking, regarding one's own objective form, one does not know it is consciousness-only, just as upon waking from a dream one knows it is mind-only? This is identical to the objection in fascicle four of the Mahāyānasaṃgraha.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.556) — English, machine translation

## Linked texts (2)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.64.2) — Classical Chinese
- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.7.167) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.556](https://indike.org/pramana/in.bauddha.taisho.1830.7.556) · Pramāṇa
