[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 7.57 # 成唯識論述記 7.57 成唯識論述記 7.57 - **Language:** Classical Chinese ### [7.57](https://indike.org/pramana/in.bauddha.taisho.1830.7.57) 述曰：初破前師，次申其義，破他可知。申正義者，謂前來貪等、忿等，有是煩惱及隨煩惱，此為初二。下解後二，各有不善、無記二性。又解：或復此二各有現行纏、種子隨眠二。 > The Commentary states: First it refutes the previous master, and then sets forth its own interpretation; the refutation of the other can be understood. Setting forth the correct interpretation: the aforementioned greed and so on, anger and so on, have fundamental afflictions (kleśa) and secondary afflictions (upakleśa), which constitute the first 'two'. Below it explains the latter 'two': each possesses the two natures of unwholesomeness and indeterminacy. Alternatively explained: or again, these two each have the two aspects of manifest entanglements and seed-based dormant dispositions. > — English (machine translation) (machine translation) - [Previous: 7.56](https://indike.org/pramana/in.bauddha.taisho.1830.7.56) - [Next: 7.58](https://indike.org/pramana/in.bauddha.taisho.1830.7.58) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1830.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.57](https://indike.org/pramana/in.bauddha.taisho.1830.7.57) · Pramāṇa