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# 成唯識論述記 7.710

成唯識論述記 7.710

- **Language:** Classical Chinese

### [7.710](https://indike.org/pramana/in.bauddha.taisho.1830.7.710)

述曰：前親所緣緣但是能緣之心皆有，離內所慮、託之相分，一切心等必不行故。今大乘中，若緣無法，不生心也。疎所緣緣能緣之法或有或無，以是心外法故。如執實我雖無本質，然離彼法心亦生故，餘如《樞要》。

> The Commentary states: The former immediate objective condition is present in every apprehending mind; because without the image component that is cogitated and leaned upon internally, all minds and mental factors inevitably cannot function. In Mahāyāna now, if apprehending a non-existent dharma, no mind arises. The remote objective condition may or may not be present for an apprehending dharma, because it is a dharma external to \[that specific moment of\] mind. Just as when grasping a real self, although there is no archetype, the mind still arises apart from that dharma; the rest is as in the Shunyao.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.710) — English, machine translation

## Linked texts (1)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.70.17) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.710](https://indike.org/pramana/in.bauddha.taisho.1830.7.710) · Pramāṇa
