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# 成唯識論述記 7.745

成唯識論述記 7.745

- **Language:** Classical Chinese

### [7.745](https://indike.org/pramana/in.bauddha.taisho.1830.7.745)

述曰：此謂大乘者入劫已去，小乘亦爾。於諦現觀發起決定勝善法欲，六現觀中是信現觀也，非無漏信。然大乘者入劫已去，於諦決定，不同外道於諦生疑故，乃至未起決擇分善已前，在順解脫分位，以能遠資益生見道根本位故。五十七說：問：未知根何義？答：修諦現觀者，從善法欲已去，於一切方便道中，即信等五根義是此義。故此根亦通解脫分位也。此不望涅槃為名者。至下當知。

> The Commentary states: This refers to Mahāyāna practitioners after having entered the kalpas, and Hīnayāna practitioners are also like this. Toward the direct realization of the truths, they give rise to the decisive, superior wholesome desire for Dharma; among the six direct realizations, this is the direct realization of faith, not anāsrava faith. However, Mahāyāna practitioners, after having entered the kalpas, have certainty regarding the truths, unlike non-Buddhists who generate doubt regarding the truths; hence, up until before giving rise to the wholesome roots of the aids to penetration, in the stage of the aids to liberation, because it can remotely nurture the generation of the fundamental stage of the path of seeing. Fascicle 57 says: Question: What is the meaning of the faculty of not yet knowing? Answer: One who cultivates the direct realization of the truths, from the desire for wholesome dharmas onwards, in all paths of expedients, the meaning of the five faculties of faith and so forth is this meaning. Therefore, this faculty also extends to the stage of the aids to liberation. That it is not named in relation to nirvāṇa will be known below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.745) — English, machine translation

## Linked texts (1)

- [成唯識論掌中樞要](https://indike.org/pramana/in.bauddha.taisho.1831.2.197) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.745](https://indike.org/pramana/in.bauddha.taisho.1830.7.745) · Pramāṇa
