[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830) › 7.84 # 成唯識論述記 7.84 成唯識論述記 7.84 - **Language:** Classical Chinese ### [7.84](https://indike.org/pramana/in.bauddha.taisho.1830.7.84) 述曰：此第一師。悔、眠雖無有諍，尋、伺二法亦五識俱，亦彼意識故，論說五識有尋、伺故。五十六下說：問：生第二定或生上地，有尋、伺眼等識現在前，云何此地無尋無伺？若不現前，云何於彼有色諸根，而能領受彼地境界等？彼論說五識有尋、伺故。 > The Commentary states: This is the first master. Although there is no dispute concerning regret and torpor, the two dharmas of investigation and examination also accompany the five consciousnesses, as well as that mental consciousness, because the treatise states that the five consciousnesses have investigation and examination. Lower in fascicle 56, it states: Question: When born in the second dhyāna or higher stages, eye and other consciousnesses with investigation and examination are presently manifest; why is this stage without investigation and without examination? If they are not presently manifest, how could one experience the objects of that stage through the material sense faculties there? That treatise states that the five consciousnesses have investigation and examination. > — English (machine translation) (machine translation) - [Previous: 7.83](https://indike.org/pramana/in.bauddha.taisho.1830.7.83) - [Next: 7.85](https://indike.org/pramana/in.bauddha.taisho.1830.7.85) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1830.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1830~en-mt.7.84) — English, machine translation ## Linked texts (1) - [成唯識論掌中樞要](https://indike.org/pramana/in.bauddha.taisho.1831.2.156) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1830.7.84](https://indike.org/pramana/in.bauddha.taisho.1830.7.84) · Pramāṇa